In the History of Contemporary Western Philosophy, I teach my students
the thoughts of the German Philosopher, Friedrich Nietzsche. For ages Nietzsche has been thought to be an
atheistic philosopher, the one who had the boldness to pronounce the
devastating judgment on God: “GOD IS DEAD”.
I remember way back in 2001 as a student of philosophy, when one of my
senior companions wanted to do his final thesis on Nietzsche, he was strictly
reprimanded by the superiors.
The reason given was very simple: “Nietzsche was an atheistic thinker and what did he have in particular to teach my companion a candidate to priesthood?” Unfortunately, that was the end of my companion’s philosophical quest and also his seminary career. In those days I did feel a certain amount of apathy and even certain unholy hatred for my companion for having taken such a bold step in his life of having chosen to leave the seminary because he was denied the possibility to make a study on Nietzsche.
The reason given was very simple: “Nietzsche was an atheistic thinker and what did he have in particular to teach my companion a candidate to priesthood?” Unfortunately, that was the end of my companion’s philosophical quest and also his seminary career. In those days I did feel a certain amount of apathy and even certain unholy hatred for my companion for having taken such a bold step in his life of having chosen to leave the seminary because he was denied the possibility to make a study on Nietzsche.
But today as a teacher of Philosophy, I would like to see Nietzsche in a
different manner. Was he really an
atheist? Or was he refusing to believe in a GOD that our traditional religions
have made him to be? I say this because,
it is this same Nietzsche that said about Christ and Christianity: "The
very word "Christianity" is a misunderstanding — in truth, there was
only one Christian, and he died on the cross."
Thus it becomes very clear that his rebellion was not so much against the
Transcendent, Immanent Principle in the universe, but the kind of domesticated
God that the traditional religions have formed for themselves. Thanks to the book of Juan Arias, Il Dio
in cui non credo, that gave me a beautiful insight in this regard and I
think I wouldn’t mind in affirming my position along with the author in saying
that “the God that many atheists don’t believe in is a God that I don’t believe
in either”.
So, who is this
God that I don’t believe in?
No, I
shall never believe in:
The God
who catches man by surprise in a sin of weakness,
The God
who condemns material things,
The God
incapable of giving an answer to the grave problems of a sincere and honest man
who cries out in tears: “I can’t!”
The God
who flashes a red light against human joys,
The God
who sterilizes man’s reason,
The God
who is a magician and a sorcerer,
The God
who makes himself feared,
The God
who does not allow people to talk familiarly to him,
The God
who makes Himself the monopoly of church, a race, a culture or a caste,
The God
who doesn’t need man,
The God incapable
of smiling at many of man’s awkward mistakes,
The God
who ‘sends’ people to hell,
The God
who always demands 100 percent in examinations,
The God
adored by those who are capable of condemning a man to death,
The God incapable
of understanding that children will always get themselves dirty and be
forgetful,
The God
whom only the mature, the wise, or the comfortably situated can understand,
The God
who is adored by those who go to Mass and yet go on stealing and calumniating,
The God
for whom it is as sinful to enjoy the sight of a pair of pretty legs as to calumniate
and rob one’s neighbor and abuse one’s power to get rich or to take revenge,
The God
who condemns all sex,
The God
who says “You will pay for that!”,
The God
who sometimes regrets having given man free will,
The God
who pleases those who are always saying: “Everything is fine”,
The God
who is preached by those priests who believe that hell is crowded and heaven is
almost empty,
The God
of the “middle-class priests”,
The God
who would deny man the freedom to sin,
The God
who has no forgiveness for some sins,
The God
whom one can pray only on one’s knees, whom one can find only in a church,
The God
who has never wept for men,
The God
who prefers purity to love,
The God
insensitive to the beauty of a rose,
The God
for whom man is of value, not for what he is, but for what he has or what he
represents,
The God
who would not have become a man, with all that it implies,
The God
in whom in cannot hope against all hope.
YES, MY GOD IS
THE OTHER GOD!
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