There is often the concept of a “Second Mile” that is developed in the
teachings of Jesus in the Gospel. We
come across this idea many times in his various discourses and speeches and
especially in the Gospel of Mathew in his Sermon on the Mount. This comes in contrast to the understanding
of the Old Testament where the law simply stated: “An Eye for an Eye, a Tooth
for a Tooth” which I don’t think has to be interpreted only in terms of
retaliation, even though it was said to be the ‘Law of Retaliation’.
It can be seen also as a customary norm for
behavior even in terms of returning a favor.
That is to say, ‘if someone has wished you, wish him too in return, or
if someone has given you a cup of water, give the same in return’. In other words it would mean to say: “Return
the favor in the same coin”.
But in the mind
of Jesus (as is often the case, because wherever there is Jesus in the midst,
there is always an absolute novelty) the spiritual man is not just one who is
satisfied with doing the bear minimum.
He was always prompting his listeners to go a step beyond the
minimum. “What good is there, if you
love only those who love you?”, or “what good is there, if you lend only to
those from whom you hope to get it back?” (Lk. 6: 32, 34). “If anyone slaps you on the right cheek, let
him slap your left cheek too. If someone
compels you to carry his pack one mile, go with him a second mile. When someone asks you for something, give it
to him; when someone wants to borrow something, lend it to him. (Mt. 5: 39, 41-42). So, Jesus is proposing an ideal for Christian
living that surpasses the conventional norms of behavior. And I, as a religious have often thought only
about the first miles and at times even felt little proud about the first mile
in my own life. But the question that
begins to perplex my mind is whether I have a ‘second mile’ in my life? Thanks to Fr. Bobby whose book gave me
a beautiful insight on the ‘second mile’ that Jesus speaks about in the
Gospels.
At the
time of Jesus in Palestine, there was an unwritten law that all those territories
which fell under the Roman Rule, had to give their total allegiance to the
Roman government. Now, this allegiance
was shown in several ways which also meant that the citizens were forced to
obey even the slightest wish of the least soldier of the Roman Army. Any soldier, at any time of the day or the
night, could command any of its citizens anything that he wished and the
citizens had no choice but to fulfill the wish of the soldier, irrespective of
his rankings or positions in the army.
For example, a normal soldier could ask any citizen to take his horse to
the water or deliver a message to a particular village or anything of the
kind. The citizen couldn’t disobey or
oppose the task that was asked of him.
(Even the favor that Simon of Cyrene renders to Jesus, on his way to
Calvary, being asked by the soldiers has to be read in this light.) So, the second mile would mean, precisely the
willingness of the person to go beyond the mere favor asked of him/her, to take
up an extra mile. As I said earlier, as
a priest, I don’t lack the first miles in my life and at times it has even led
me to a feeling of complacency. But what
is going to qualify my life as a priest or a religious is precisely this
‘second mile’ in my life.
I give
you an example to make this point clear.
Tomorrow is a Sunday and I have to deliver a homily during the
Mass. I have been spending the whole
week, thinking about the Gospel passage, meditating upon it and even reading a
few commentaries on the passage and I prepare a beautiful and heart-touching
homily and I deliver it with the best of preparation. But still it is only my first mile, because
it is my duty, a service for my parishners that is expected of me. But tomorrow after the Mass, I get to know
that there is a woman in the village who is seriously sick and is needing help,
she has not asked for me and maybe she doesn’t even know me, but knowing that
she requires my help, I take my bicycle and instead of my legitimate siesta after my lunch I go and visit her
in her hut, spend my little time with her sharing in her suffering and
pain. This would mean exactly the
‘second mile’ that Jesus talks of.
You are a
religious sister and as a teacher you are the best one in the school. The children appreciate you a lot and you too
know that you are a capable teacher.
Everyone comments about your efficiency: “When she is around everything
runs so smoothly”, “she is well prepared for her job”. Yes, all that is only your first mile. But then, you have two students in your class
who are so poor in studies and are not able to cope up with the other
children. You decide to meet them
privately on Saturdays and Sundays during your legitimate free time, and you
spend your little time for those two kids to explain the difficult lessons and
make them also competent like the others; this would mean exactly the ‘second
mile’ in your life.
Jesus’s call is
very precise and clear. It is not just to be men/women of first mile
(unfortunately we have too many of them today). It is to be men and women of
second miles. As priests and religious
and even as ordinary people, what will give quality to our lives is this
element of second mile in our lives. We
are going to find space in the hearts of our own people (and allow me to say
even in the mind of God) not so much for our first miles but the second miles
that we have had courage to take up in the journey of our lives.
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